Frequently Asked Questions
Here are some of the
most Frequently Asked Questions we run into regarding the work we're
doing over here. Hope you find the answers you're looking for!
Why does it take so long for a Hakka to get saved?
Though this is a pretty complex issue, we believe it can be boiled
down to two main things. Firstly, the Hakka Chinese are born and
raised in a totally Buddhist/ Taoist/Confucian environment (see Gospel
Barriers) with little or no exposure to the most basic concepts of
Christianity. Many, for example, would have trouble grasping the
meaning of such a simple phrase as "God loves you." In the
Hakka way of thinking, God is a small "g" god,
one of many
fickle deities who have no interest whatsoever in relating to - much
less loving - any of us puny humans. The Hakka Chinese are so far
removed from any of these basic Christian concepts that the gospel
message (when it finally comes) has no foundation to support it. How
can they possibly understand who Jesus is if they don't have a clue
about who God is? As missionaries to the Hakkas, then, one of our
first jobs is to build this essential "belief base" so that
the gospel can have firm legs to stand on … and that takes some
time.
Secondly, there is heavy family pressure on Hakka Chinese not to
become Christians. Since the Hakkas generally view Christianity as a
threat to their own culture and traditions, they will use whatever
position they have to shame other family members from (what they
perceive as) turning their backs on the Hakka ways. For a Hakka to
become a Christian, therefore, is not a casual decision. Each must
learn to walk through these various pressures until their faith is
strong enough to deal with the more intense trials that await them
once they choose to get baptized. This faith-developing journey can be
a long one, sometimes taking more than two or three years.
How do you actually go about evangelizing someone from such a hard
to reach people group?
Though it requires a bit of patience, reaching the Hakkas for Jesus is
not all that complicated. We go out and make Hakka friends, plant tons
of gospel seeds in their hearts, and, of course, pray, pray, pray! At
any given time you might find us trekking around with the local hiking
club, two-stepping it through a Chinese folk dancing class, thwacking
away at the community tennis courts, pedaling along with one of the
biking clubs, or taste-testing in our very own baking classes. (And
you thought missionary work was tough!) This is what reaching the
Hakkas is really all about. Building platforms of love and trust where
- by God's grace - the gospel of Jesus can be heard and received.
Why did you choose
the cell church structure as your model for church planting among the
Hakkas?
Take your pick! We wanted a structure that …
… offers the greatest opportunity for every believer to minister and
be ministered to.
… is more accepted and accessible by the non-Christians in the local
community.
… doesn't end up limiting the size of growth to the size of a church
building.
… provides the best environment for new leaders to be raised up and
released.
What kind of worship songs do the Hakkas sing in the churches
you're planting?
Our answer might slightly offend the sensibilities of those gotta-be-cultural-at-all-costs advocates, but we generally use contemporary
worship songs and choruses that have been translated into Chinese.
(Probably some of the same ones you sing at church.) A great majority of the
Hakkas in our church plants are under fifty years of age and have been
influenced by most areas of modern Taiwan society, including music.
Bottom line … they typically prefer the style of these contemporary
worship songs over the more traditional Hakka style of singing. That
said, there are more and more original "Chinese style"
worship songs being written by the believers in Taiwan that are fast
becoming our church favorites.
Since you guys are all YWAMers, are the churches you're planting
YWAM churches?
Not at all. Since YWAM is neither a church nor a denomination of
churches, we have a pretty strict policy of not trying to change the
status quo. (In other words, we don't believe in starting YWAM
churches, because YWAM is not a church. If we did plant a YWAM church,
then YWAM would be a church … which it's not … so we can't … so
there.) The churches we do plant here are local bodies that are
ultimately released to operate completely under the authority of their
own Hakka leadership. As you can imagine, the lines of distinction
between our YWAM team and the local body can be a bit blurred during
the early stages of planting the church. But as time passes, and the
church grows and local leaders are raised up, it becomes easier to
recognize that the role of our YWAM team is merely to stand alongside
and support the young church.
Wouldn't it be a better use of your time and talents to go where
the people are a bit softer to the truth of the Gospel?
Great question! No!
No, really. Wouldn't it be a better strategy for you guys to go
minister someplace else and wait for the Hakkas to become more open to
Jesus?
Okay, okay. We confess to having struggled with this same question at
times. It certainly makes sense on the surface to go share with open
hearts instead of closed hearts, doesn't it? Problem is, how are
closed hearts opened? How are hard hearts softened? Do we wait around
for it to happen naturally, or do we presumptuously leave everything
in the hands of a God who will do it by Himself when He gets good and
ready? Neither, of course. We believe that we are called (as with most
things) to work hand-in-hand in partnership with God to make closed
hearts open and hard hearts soft. And that without this partnership at
work among a hard-to-reach people like the Hakkas, they might very
well pass into history as a never-been-reached people. All that we're
doing here is part of the plowing, sowing, and watering process that
will - by God's great power - result in a slew of soft Hakka hearts
towards Him.
How did you (married couples) meet?
Surprise, surprise! This is by far the most FA of our FAQs! Though, of
course, each story is unique, you'll be interested to note that of the
seven married couples on the team, six either met or spent serious
time together as singles while out on the mission field somewhere.
(We'll let all you bachelors and "bachelorettes" draw your
own conclusions to this little info nugget!)
Are the Hakka believers ever persecuted for their faith?
While it's rare for Hakka believers to be physically persecuted for
their faith, it's not at all rare for them to face some kind of
emotional or psychological persecution as a result of their decision
to follow Jesus. Higher status family members (such as parents,
parents-in-law, older siblings, aunts and uncles) frequently use shame
as a weapon to try and bring new Christians back in line with such
traditional practices as ancestor worship, fortune telling, geomancy,
and idolatry. In a Confucian society that demands unquestioned
obedience to these higher-ranking family members, laying shame
and guilt trips can be powerfully effective. Many new believers (or
non-Christians who are well on the road to getting saved) experience
tremendous pressure as they are forced to choose between following
family or following Christ.
When will you know that your mission is completed?
It would be easy to throw out a rousing "When all the Hakkas are
reached!" kind of answer, but that wouldn't be very accurate.
Probably the best place to start in answering this question is with
the defining of an unreached people group as "a people that does
not have a viable church in its midst." If our vision, then, is
to reach the Hakka Chinese of Miaoli County (check out The
Vision) we need to start the kind of dynamic church movement
that's big enough, strong enough, and growing enough to someday reach
the rest of the Miaoli Hakkas with the gospel. Did you notice that we
used the word "start?" Important word. Our basic job
description is to mix some Kingdom of God yeast into this large batch
of Hakka dough, and then step back and let it rise, rise, rise as the
Hakkas reach the Hakkas for Jesus.